Court Marriage in Pakistan and Muslim Society:
Nazia Advocate is an expert for court marriage in Pakistan and says that what you find practiced in various Muslim communities through nikah khawan in Lahore Pakistan and different regions are local customs, adapted Islamic forms and blends, or some modes based on specific juridical interpretations, which carry their relative weight, but not binding for all. Now let us outline essential points of Court marriage in Pakistan practiced through Nikah khawan in Lahore Pakistan, wholly derived from the two primary sources of Islam — Quran and Sunnah. The Court Marriage Procedure in Pakistan & Procedure of COurt Marriage in Pakistan is simple for those couple they want to do court marriage in Lahore & Pakistan. Here u Need to Know That Which Documents Required for Court Marriage.
First, as human beings and as servants of God Almighty, both man and woman are equal. Together they make humanity. Without one, there will be none. Second, where man has rights, the woman also enjoys equal rights. Whether it be punishment or reward (here or in the Hereafter), sex makes no distinction. Third, the (wrong) interpretation of the Biblical tradition that “woman was the cause of the Original Sin” is baseless.
According to the Quran, both Adam and Eve (peace be upon them) fell prey to Devil’sDevil’s temptation, yet both were absolved of the sin when they besought God’sGod’s forgiveness. They were not thrown men on Ewe means put brought here as vicegerent of God, to take a test, and fulfill God’sGod’s Mission, for an assigned period, only knows to Him. Because of their different physical natures and psychological preference, it was reasonable to allocate an appropriate role to each, most suitable for them and entirely under the overall socio-economic and demographic demands. Man is mostly outsider, and woman is generally insider.
Nikah Khawan in Lahore:
As a consequence of Court marriage in Pakistan through nikah khawan in Lahore Pakistan in their role, man is made solely responsible for bearing the household expenditure, even if the house-wife was rich because of her possessions. The man was poor (she has full proprietary rights, but as she is not financially burdened, her share in inheritance in most cases is half that of man., But she can invest and increase her assets). If a more helped the family financially, it would be her special favor, not the husband’s or others’ right. Court marriage in Pakistan is a free and open contract between two equal parties conducted through Nikah khawan in Lahore Pakistan.
No Court marriage in Pakistan will be legitimate unless the girl/lady has given her consent, free of all doubts and without even a bit of coercion. That is why the necessity for two responsible and acceptable witnesses to testify before an open assembly that the lady’s consent was accurate and accessible. Please note that Muslim society is segregated, and the lady does not join the community to testify herself. Suppose the Court marriage in Pakistan ceremony is intra-family, where women and men can freely join. In that case, the lady may be asked to give consent in person through nikah khawan in Lahore, Pakistan.
As man is made to provide for family livelihood according to his financial status, he is given two privileges (in fact, responsibilities). One is that he will head and administer the family unit. The Quranic Arabic word used for this purpose is qawvum, which means one who manages, provides and takes care. Through this command, the generally held notion that man has been made “master” or “ruler” is wrong.