Court marriage in Pakistan and Gender Discrimination:
Nazia Advocate in Lahore is an expert on-court marriage in Pakistan and is against any gender discrimination. Is this not discrimination between man and woman that women are half of the men in witness? That man is given a larger share in inheritance, and the woman gets less after court marriage in Pakistan. The Court Marriage Procedure in Pakistan & Procedure of COurt Marriage in Pakistan is simple for those couple they want to do court marriage in Lahore & Pakistan. Here u Need to Know That Which Documents Required for Court Marriage.
Your question indicates a need to make peace between you and Lord Allah, the Wisest and all-Knowing. You must be knowing that while you have the right to interpret a particular injunction and verse in the Quran, you simply cannot object to Allah’s commands that are explicit and bear only one clear meaning. What you call discrimination between man and woman in the matter of witness and is the command of Allah: i.e., get two witnesses out of your men: and if there are not two men, then a man and two women, such as you choose for witnesses, so that if one of them (women) errs, the other can remind her (al-Quran chapter 2; verse 282).
Allah directs you as regards your children’s (inheritance): to male a portion equal to that of two females (al-Quran, chapter 4: verse I l) A principle laid down in the Quran is that when Allah and His Prophet (peace be upon him) decide something, a Muslim is to accept that faithfully and happily. He is not to make reasons with Allah. That, however, does not at all mean that the command under question comes to no rationale. (i) About witness, read the wording of the verse carefully: “if one (of the women) errs (meaning forgets and makes a mistake), the other can remind her” Do you get the impression here that the verse means that one man is equal to two women? Look at it carefully, and you would feel Allah has done special favor to the womenfolk. That is, when they happen to perform the duty of witnessing (not a pleasant task, you will agree) in a court of law or in court marriage in Pakistan, they are allowed to take a woman companion with them, to and remind.
This privilege is not granted to man. You can file a petition before Allah that why men are deprived of this facility of assistance! (If) Your second objection relates to the women’s share in miruth. Unfortunately, you are not at the total Scheme, and hence the half share appears to be your discrimination.
Islamic Family System:
Now, do you see that in the Islamic Family System, the man pays Mahar to his wife after court marriage in Pakistan and bears the household expenditure of the dependents? If the wife happens to be rich (remember has the right to own property), she is still absolved of any financial responsibility, including her upkeep. If she contributes in any way, that is her special favor to the husband and no legal obligation at all. With the above explanation, do you still find it discriminative that a lady inherits (from multiple sources) half that of the man?